“Order of Worship” α
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§ WE ARE LED INTO GOD’S PRESENCE
Through prayer, let’s draw near to our heavenly Father through His only Son Jesus Christ by the Holy Spirit, approaching the throne of grace with confidence that we may receive mercy and find grace to help us in our time of need:
O God, who before the passion of your only-begotten Son
revealed his glory upon the holy mountain: Grant to us that
we, beholding by faith the light of his countenance, may be
strengthened to bear our cross, and be changed into his
likeness from glory to glory; through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit, one God,
for ever and ever. Amen.
Book of Common Prayer (BCP 217 – Last Sunday After The Epiphany)
§ WE LISTEN TO GOD’S WORD
Reading the Word: Matthew 15-17
That Which Defiles
15 Then some Pharisees and teachers of the law came to Jesus from Jerusalem and asked, 2 “Why do your disciples break the tradition of the elders? They don’t wash their hands before they eat!”
3 Jesus replied, “And why do you break the command of God for the sake of your tradition? 4 For God said, ‘Honor your father and mother’[a] and ‘Anyone who curses their father or mother is to be put to death.’[b] 5 But you say that if anyone declares that what might have been used to help their father or mother is ‘devoted to God,’ 6 they are not to ‘honor their father or mother’ with it. Thus you nullify the word of God for the sake of your tradition. 7 You hypocrites! Isaiah was right when he prophesied about you:
8 “‘These people honor me with their lips,
but their hearts are far from me.
9 They worship me in vain;
their teachings are merely human rules.’[c]”
10 Jesus called the crowd to him and said, “Listen and understand. 11 What goes into someone’s mouth does not defile them, but what comes out of their mouth, that is what defiles them.”
12 Then the disciples came to him and asked, “Do you know that the Pharisees were offended when they heard this?”
13 He replied, “Every plant that my heavenly Father has not planted will be pulled up by the roots. 14 Leave them; they are blind guides.[d] If the blind lead the blind, both will fall into a pit.”
15 Peter said, “Explain the parable to us.”
16 “Are you still so dull?” Jesus asked them. 17 “Don’t you see that whatever enters the mouth goes into the stomach and then out of the body? 18 But the things that come out of a person’s mouth come from the heart, and these defile them. 19 For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander. 20 These are what defile a person; but eating with unwashed hands does not defile them.”
The Faith of a Canaanite Woman
21 Leaving that place, Jesus withdrew to the region of Tyre and Sidon. 22 A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly.”
23 Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.”
24 He answered, “I was sent only to the lost sheep of Israel.”
25 The woman came and knelt before him. “Lord, help me!” she said.
26 He replied, “It is not right to take the children’s bread and toss it to the dogs.”
27 “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.”
28 Then Jesus said to her, “Woman, you have great faith! Your request is granted.” And her daughter was healed at that moment.
Jesus Feeds the Four Thousand
29 Jesus left there and went along the Sea of Galilee. Then he went up on a mountainside and sat down. 30 Great crowds came to him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at his feet; and he healed them. 31 The people were amazed when they saw the mute speaking, the crippled made well, the lame walking and the blind seeing. And they praised the God of Israel.
32 Jesus called his disciples to him and said, “I have compassion for these people; they have already been with me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way.”
33 His disciples answered, “Where could we get enough bread in this remote place to feed such a crowd?”
34 “How many loaves do you have?” Jesus asked.
“Seven,” they replied, “and a few small fish.”
35 He told the crowd to sit down on the ground. 36 Then he took the seven loaves and the fish, and when he had given thanks, he broke them and gave them to the disciples, and they in turn to the people. 37 They all ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over. 38 The number of those who ate was four thousand men, besides women and children. 39 After Jesus had sent the crowd away, he got into the boat and went to the vicinity of Magadan.
Footnotes
- Matthew 15:4 Exodus 20:12; Deut. 5:16
- Matthew 15:4 Exodus 21:17; Lev. 20:9
- Matthew 15:9 Isaiah 29:13
- Matthew 15:14 Some manuscripts blind guides of the blind
The Demand for a Sign
16 The Pharisees and Sadducees came to Jesus and tested him by asking him to show them a sign from heaven.
2 He replied, “When evening comes, you say, ‘It will be fair weather, for the sky is red,’ 3 and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.[a] 4 A wicked and adulterous generation looks for a sign, but none will be given it except the sign of Jonah.” Jesus then left them and went away.
The Yeast of the Pharisees and Sadducees
5 When they went across the lake, the disciples forgot to take bread. 6 “Be careful,” Jesus said to them. “Be on your guard against the yeast of the Pharisees and Sadducees.”
7 They discussed this among themselves and said, “It is because we didn’t bring any bread.”
8 Aware of their discussion, Jesus asked, “You of little faith, why are you talking among yourselves about having no bread? 9 Do you still not understand? Don’t you remember the five loaves for the five thousand, and how many basketfuls you gathered? 10 Or the seven loaves for the four thousand, and how many basketfuls you gathered? 11 How is it you don’t understand that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees.” 12 Then they understood that he was not telling them to guard against the yeast used in bread, but against the teaching of the Pharisees and Sadducees.
Peter Declares That Jesus Is the Messiah
13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”
14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”
15 “But what about you?” he asked. “Who do you say I am?”
16 Simon Peter answered, “You are the Messiah, the Son of the living God.”
17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18 And I tell you that you are Peter,[b] and on this rock I will build my church, and the gates of Hades[c] will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be[d] bound in heaven, and whatever you loose on earth will be[e] loosed in heaven.” 20 Then he ordered his disciples not to tell anyone that he was the Messiah.
Jesus Predicts His Death
21 From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.
22 Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!”
23 Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”
24 Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 25 For whoever wants to save their life[f] will lose it, but whoever loses their life for me will find it. 26 What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? 27 For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done.
28 “Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”
Footnotes
- Matthew 16:3 Some early manuscripts do not have When evening comes … of the times.
- Matthew 16:18 The Greek word for Peter means rock.
- Matthew 16:18 That is, the realm of the dead
- Matthew 16:19 Or will have been
- Matthew 16:19 Or will have been
- Matthew 16:25 The Greek word means either life or soul; also in verse 26.
The Transfiguration
17 After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. 2 There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. 3 Just then there appeared before them Moses and Elijah, talking with Jesus.
4 Peter said to Jesus, “Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah.”
5 While he was still speaking, a bright cloud covered them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Listen to him!”
6 When the disciples heard this, they fell facedown to the ground, terrified. 7 But Jesus came and touched them. “Get up,” he said. “Don’t be afraid.” 8 When they looked up, they saw no one except Jesus.
9 As they were coming down the mountain, Jesus instructed them, “Don’t tell anyone what you have seen, until the Son of Man has been raised from the dead.”
10 The disciples asked him, “Why then do the teachers of the law say that Elijah must come first?”
11 Jesus replied, “To be sure, Elijah comes and will restore all things. 12 But I tell you, Elijah has already come, and they did not recognize him, but have done to him everything they wished. In the same way the Son of Man is going to suffer at their hands.” 13 Then the disciples understood that he was talking to them about John the Baptist.
Jesus Heals a Demon-Possessed Boy
14 When they came to the crowd, a man approached Jesus and knelt before him. 15 “Lord, have mercy on my son,” he said. “He has seizures and is suffering greatly. He often falls into the fire or into the water. 16 I brought him to your disciples, but they could not heal him.”
17 “You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy here to me.” 18 Jesus rebuked the demon, and it came out of the boy, and he was healed at that moment.
19 Then the disciples came to Jesus in private and asked, “Why couldn’t we drive it out?”
20 He replied, “Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.” [21] [a]
Jesus Predicts His Death a Second Time
22 When they came together in Galilee, he said to them, “The Son of Man is going to be delivered into the hands of men. 23 They will kill him, and on the third day he will be raised to life.” And the disciples were filled with grief.
The Temple Tax
24 After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma temple tax came to Peter and asked, “Doesn’t your teacher pay the temple tax?”
25 “Yes, he does,” he replied.
When Peter came into the house, Jesus was the first to speak. “What do you think, Simon?” he asked. “From whom do the kings of the earth collect duty and taxes—from their own children or from others?”
26 “From others,” Peter answered.
“Then the children are exempt,” Jesus said to him. 27 “But so that we may not cause offense, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours.”
Footnotes
- Matthew 17:21 Some manuscripts include here words similar to Mark 9:29.
New International Version (NIV)
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
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§ WE LIVE IN PRAYERFUL RESPONSE TO GOD
As we spend time with God in prayer (Listening as well as offering up prayers of Adoration, Confession of Sin, Thanksgiving, Surrender, & Supplication), we might include in our praying:
+The Jesus Creed (see * below) and/or The Apostles’ Creed (see ** below)
+The Lord’s Prayer (Prayed, Used as a Guide, or Both; see *** below)
+Prayers for Ourselves, Our Families, the Church, & the World
* – “Hear, O Israel: the Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. The second is this: Love your neighbor as yourself. There is no commandment greater than these” (Mark 12:29-31, NIV 2011).
** – I believe in God the Father Almighty, maker of heaven and earth; And in Jesus Christ his only Son our Lord: who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; the third day He rose from the dead; he ascended into heaven, and sitteth at the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead; I believe in the Holy Spirit, the holy catholic (universal) Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. (United Methodist Hymnal 881)
*** – Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. (United Methodist Hymnal 895)
α NOTE: The following “Order of Worship” is offered as a possible way into prayerful communion with the Triune God of the Bible and into earnestly listening for God’s revelation of His nature, saving work, and will through the Scriptures. However, depending upon your time limitations, interests, and convictions, one can “pick and choose” what it will look like for him or her to seek God through disciplined engagement with Scripture (“Read”) and Prayer (“Pray”) with the goal of receiving and reflecting the love of God (“Love”) every day of our lives (“Daily”).
† = Reprinted by permission from The Worship Sourcebook, © 2004, Faith Alive Christian Resources.